Tuesday, March 29, 2005

time for a change

On May 20th, 2003 mad cow disease became a real life nightmare for cattle producers across Canada when a single Canadian cow tested positive for the disease. That very day 34 nations including the United States closed their borders to Canadian beef. The past two decades have bore witness to the devastating repercussions bovine spongiform encephalopathy (BSE) has had upon cattle industry in every nation where this brain wasting disease has been identified, and Canada has been no exception. Closed borders, restricted trade, plunging cattle prices, shattered consumer confidence, and the evaporated economic viability of both the family owned ranch and the large-scale feedlot operation are all consequences of a BSE. The Canadian BSE crisis is now approaching its second anniversary, the tally of Canadian born cases of mad cow has risen to four, and the current strategy for managing the effects of this disease continue to be unsuccessful as Canada’s reputation for safe beef in the international marketplace remains uncertain at best. A recent article in Meat Science concluded that Canada’s current testing practices are simply “not sufficient… to estimate the extent of the problem.”

Tainted beef is a cause for concern because it can lead to the variant form of Creutzfeldt-Jakob disease (CJD) in human consumers. The outbreak of BSE in Britain has proven that contracting CJD from BSE infected meat is very rare. However this fact does not lessen the financial turmoil caused by the appearance of even one mad cow nor does it provide any comfort to the few individuals who could potentially contract CJD from eating an infected hamburger or steak. The time has come for producers and consumers to demand the immediate and significant expansion of testing for BSE in Canadian beef. The cost of testing is insignificant when compared to the price of borders closed to Canadian cattle. Other nations battling with BSE put Canada to shame with their efforts to ensure the integrity of their product, and newly developed tests are making widespread testing more commercially viable than ever before. The assurance of consumer safety and the reputation of Canadian beef in the international market will only be restored when it is said to be BSE free.

For economic reasons alone a significant increase in BSE testing is justifiable. As of February 2005 lost revenue from Canadian beef exports reached a staggering $5 billion. When compared to the $100 million price tag of testing all cattle slaughtered in Canada the expedient course of action is unmistakable. Additionally, widespread screening for BSE will likely lower the cost of testing, by some estimates even down to $10 per head. At these levels the cost of testing the 3 million cows slaughtered in Canada each year would be as low as $30 million. Opponents of universal BSE testing argue that this added expense will be downloaded to the producers and ultimately the consumer. This argument is nothing more than a fear tactic considering that the Canadian government has already committed $1.6 billion to ease the hardship of cash strapped producers. The government could spend far less money and completely pay for a universal testing system for BSE with no added cost to the producer whatsoever. Even if the consumer were to bear the full cost of testing it would only amount to a few cents for every pound of beef, isn’t that a small price to pay for assuring a safe product and open borders?

Current BSE testing standards in Canada fall far short of other nations that are enduring the nightmare of mad cow disease, this should not be the case. The European Union universally tests all cattle over the age of 30 months for BSE, Germany goes even further by testing all animals over the age of 24 months, and Japan leads the way by testing all beef that is destined for human consumption. In 2003 Canada tested only 5,490 cows for BSE; in 2005 this number was raised to 30,000 and still this is 17 times fewer tests for mad cow disease than the European Union. Pleas from the Canadian Health Coalition and Alberta Cattle Feeders for significantly increased and even universal testing for BSE have gone unheeded by the Canadian Food Inspection Agency (CFIA). Instead the CFIA continues with the policy of selectively testing only the most high-risk animals. British microbiologist Steven Dealler’s evaluation of Canada’s current screening system puts the crisis into practical terms, in his estimation six to seven BSE infected cattle are consumed by Canadians for every one that displays symptoms of the disease.

Brain Evans, Canada’s chief veterinary officer, poses the most significant argument against universal BSE testing. He points out that most cattle are rendered between the ages of 18 and 24 months. Current BSE tests are only 100% reliable in cattle 24 months or older, thus the majority of tests would provide nothing more than a false sense of security. However this perspective fails to account for the significant advancements that are being made in both live and post mortem BSE tests. New rapid tests for detecting the BSE in younger cattle are being developed with increasing success, and a commercially viable test that detects heart variations in BSE infected cattle is expected in mid to late 2005. Furthermore, Japan’s detection of two BSE infected cows aged 21 and 23 months in 2003 makes it hard to argue against the testing of even the youngest of cattle slated for humans consumption. Stanley B. Prusiner, a 1997 Nobel Prize Laureate in the field of medicine for his research and discovery of the cause of BSE has come to the conclusion that “testing all slaughtered animals is the only rational policy.”

The failure of recent efforts to reopen lucrative international borders to Canadian beef indicates that current BSE screening practices are inadequate in reassuring the world of the safety of its product. Canadian cattle producers have suffered long enough as a result of the inadequate management of the BSE crisis and there is no hope of reprieve on their horizon as long as the status quo is maintained. The average farm income has dropped 30% in the first six months of the year since the outbreak of BSE, meanwhile the government is offering short term financial aid to the producers when it would take far less money simply test all Canadian cattle for BSE. If Canada is to ever regain the confidence of the international market it must at minimum adopt the policy of screening all bovine 24 months and older for BSE and younger animals must also be tested the moment new and reliable assays are developed. Only by meeting and exceeding all international standards will Canada regain its proud status as a great “BSE free” beef-producing nation.

Works Cited

Bergman, Brian. “It’s Mad Cow Madness.” Maclean’s 118:7 (14 February 2005): 38-39. Academic Search Premier (23 March 2005).

Calgary Herald Editorial Board. “Protectionist BS on BSE: Universal testing is the only way to keep the borders open.” Calgary Herald, 17 April 2004, sec. A, p.16. academic Search Premier (26 March 2005).

Charlebois, Sylvain. “Time for mandatory BSE tests.” Toronto Star, 30 September 2004, sec. A, p. 24. Academic Search Premier (23 March 2005).

Groves, Kevin. “Universal testing of beef won't work.” Standard - Freeholder, 14 March 2005, p. 5. Academic Search Premier (23 March 2005).

Heim, D. and E. Mumford. “The future of BSE from the global perspective.” Meat Science (15 July 2004):1-7. Science Direct (26 March 2005).

Kopala, Margret. “Comprehensive testing program needed for BSE.” The Vancouver Sun, 30 August 2004, sec. A, p. 8. Academic Search Premier (26 March 2005).

Long, Jonathan and Jonathan Riley. “Early BSE tests trialled.” Farmers Weekly 140:23 (4 June 2004): 9. Academic Search Premier (26 March 2005).

Prusiner, Stanley B. “Detecting MAD COW Disease.” Scientific American 291:1 (July 2004): 86-95. Academic Search Premier (26 March 2005).

Wednesday, March 23, 2005

options for accommodation

Going to school has never been cheap, and one of the biggest challenges as a student - particularly as a married student - is to try and balance economy with quality of life.

Wesla and I have been talking for some time about finding a place that will cut some cost from our monthly budget. We are currently living on the U of L campus in the family townhouse section. This has some definite advantages. The most obvious one is our proximity to the school, we don't have to worry about transportation because I can easily walk to all of my classes. Of course, this comes with a price. Our place is small and it is on the higher end of the market price for rental properties (a price that is going up again come July 2005).

To consider moving is one thing, but to actually embrace the chaos that inevitably follows is wholly another. I can remember the day when I could pack all I owned into the hatch-back of a compact car. I have since come to realize those days will never come again, ever. Wesla and I believe that in order to make a move worth our while we would have to be saving in the neighborhood of $150/month. After doing a little research it has become clear to us that this will be possible in one of two ways: rent a smaller place (likely a basement suite), or rent a larger place (ie. a house)and find some roommates.

We are currently in the process of weighing all our options. Ideally Wesla and I would love to purchase a house, however that whole issue of saving up a down payment never seems to stop nagging us. Who knows how things are going to work out, I guess we will have to wait and see.

Saturday, March 19, 2005

good news

I was talking to my mom last night and she gave me the good news that my grandfather is now back home in Grande Prairie. When he was talking to one of the doctor's in Edmonton he was asked how long he had been a diabetic, when this was something he didn't even know he had. I just thank God that he is back home and things are looking up.

Friday, March 18, 2005

crunch time

It is crunch time once again as the spring 2005 semester nears its end. I am in the midst of what I expect to be the seven most intense days of the semester, as I am in the midst of completing three papers and two major exams. Thankfully, all I have left is one paper and one exam for this coming Monday, and then things should level off until final exams hit.

As much as it feels good to vent a little, I must confess how thankful I am for this opportunity to go back to school. I am especially thankful for my Wesla, meine schöneste Frau, who is so supportive to me in everything I do.

Well, I must dive back into the complexties of politics in Victorian England, and I will see you when I come back up for air.

Wednesday, March 16, 2005

what is a canadian?

Unlike many other nations we Canadians have struggled with our identity as long as we have been around, and we continue to redefine ourselves all the time. One of the common characteristics many Canadians share is a good sense of humour. Here are a few humourous explanations of what it means to be a Canadian:

"Canada could have enjoyed: English government, French culture, and American know-how. Instead it ended up with: English know-how, French government, and American culture." John Robert Colombo, 1965.

"A Canadian is someone who knows how to make love in a canoe." Pierre Burton, 1973.

"Some achieve greatness. Some have greatness thrust upon them. And some remain in Canada." Humorist Eric Nicol


What does it mean for you to be a Canadian? If you are not a Canadian what does it mean for you to be who you are?

Tuesday, March 15, 2005

engels at his best

I am currently evaluating The Condition of the Working Class in England by Friedrich Engels (1845) as a primary historical source from the 19th century. For those of you who are not familiar with Engels he co-wrote the Communist Manifesto with Marx (1848).

I don't agree with Engels's strict materialist view of history, which is limited exclusively to class conflict and competing modes of production, but I am still impressed by his ability to communicate his political agenda in such an explosive manner. (As it has been said his skills as a politician far outweight his abilities as a historian). Here is one fiery and polemic quote that illustrates his gift of inciting the working class proletariat against the middle-class/property-owning bourgeoisie:

"The vampire middle classes first suck the wretched workers dry so that afterwards they can, with consummate hypocrisy, throw a few miserable crumbs of charity at their feet."

One day, I hope to be able to communicate with that kind of intense passion and vivid imagry. One of the most impressive things about Engels is that he wrote The Condition of the Working Class in England at the age of 24!

Monday, March 14, 2005

grandfather in hospital

I just got word from my mother that her father has been moved from Grande Prairie to the University of Alberta hospital. That alone speaks to the seriousness of the situation. He had a fall about a week ago (that went unreported until he had second fall), and now they have discovered some bleeding on his brain. I am told that he will be undergoing surgery in the next couple of days. Please, be in prayer for my grandfather.

Friday, March 11, 2005

its been way too long

It seems hard for me to conceive, but I have found it even more difficult to find regular time to exercise as a full-time student than I did when I was working as a pastor. Most likely this is all in my head. I have used every excuse in the book in the last eight months to avoid going to the gym (or physical activity of any kind for that matter). For those of you who know me well you are aware of my frugal (or shall we say cheap?) side. As a U of L student I pay for a gym membership as a part of my student fees, and it is very unlike myself to pay for something and not use it. Wesla has reminded me of this fact on more than one occasion, but she has been unable to motivate me to join her in going to the gym.

All this changed yesterday. Wesla got me off my lazy behind. She didn't want to hear about all the homework I had to do, or how tired I was, or that I was hungry and I hadn't eaten supper yet. I was told to get something to eat, to get changed, and to come with her to the gym, and she was not going to accept any other response. And believe it or not, when the workout was done, I actually felt a little better about myself. Now let's just see if I can turn this isolate event into a bit of a habit.

Thursday, March 10, 2005

different parts of the church respond to same-sex marriage legislation

Yesterday a group of people from my new church home, Central Church of Christ, went to a forum at the Lethbridge Public Library that was dealing with this subject, "Clergy speak on Same-Sex marriage". It was an interesting panel consisting of four local clergy including: a Baptist (of course), a Catholic deacon, a United Methodist (representing the United Church of Canada), and a Universalist/Unitarian.

Each of the speakers was given ten minutes to share their own personal position on the issue, its implications for our nation, along with sharing the general position of their denomination. It is good to have respectful dialogue about these issues, and I am thankful that we live in a country where we have freedom of assembly and we can discuss our opinions without fear, but at the same time it seems as though everyone had decided upon what they believed before coming to the forum and they were going to leave with their same beliefs intact.

Each of the Pastors presented the same tired old arguments for and against same-sex marriage (or should I say equal-marriage?). Those opposed to changing the definition of marriage based their reasoning upon the authority of scripture, and those in favour of broadening the marriage definition spoke of this as an issue of human rights not unlike the civil rights movements of the past 150 years or so. It is clear that one of the biggest distinctions between the different views within the church is the basis of authority that one holds. Is it scripture, or is it the conscience of the individual (Universalist view), or human reason with scripture as a secondary authority (very much the Methodist view). Interestingly, none of the pastors suggested that one could hold and authoritative view of scripture and at the same time argue from the Bible that homosexuality as we know it today is not condemned as a sin.

The most emotional part of the evening was during the question and answer period. A 23 year old U of L student described the abusive treatment he received from an evangelical church when he 'came out of the closet' during his teenage years. He spoke about how he 'gave his life to Christ' at the age of 14 and how Jesus never answered his prayer to take away his sexual attraction to other men. When he shared his feelings with the church he was asked not to come back. His challenge to the ministers who were speaking against same-sex marriage was searing, and I must say that the Baptist pastor responded to his questions with sensitivity and what I perceived to be genuine compassion.

The Baptist pastor said that he loved the young 23 year old man "like a brother". I do not doubt his sincerity, but this statement really got me thinking. Is it possible for someone like this Baptist pastor to truly love someone like this homosexual man without accepting himj just as he is? Is it possible for that homosexual man to feel loved without being accepted just as he is?

What do you think?

Wednesday, March 09, 2005

some more fairmont pics


Thomas boarding

Trouble on the steep slope

My Wesla

Weida getting her skiis

April & Rob playin' a little Nintendo Posted by Hello

Tuesday, March 08, 2005

fairmont


Jason, Wesla, Thomas, Weida, Rob, and April Posted by Hello

Wesla and I enjoyed our first real vacation in some time this past weekend along with some family and friends. The six of us rented a suite at the Fairmont Lodge for two nights and three days. It was by no means the lap of luxury, but it sure was nice. It included a kitchenette, where we preparted most of our meals, and the Lodge is located directly beside a hot-spring, so we hit the hot pools on several occasions. I especially liked the hot/cold pools in the lower floor of the lodge. They are located in the "spa" area with a sign on the door which reads "Quiet Zone". Tell me, how is one supposed to remain quiet when going directly from a fridig artic tub into a hot pool heated by a hot-spring? Let's just say we were as quiet as the circumstances would allow.

The skiing was a lot of fun, and the conditions were great considering it is early spring. The runs tended to be icy in the morning, perfect about midday after the sun had a chance to soften the ice, and slushy by about 3pm. Fairmont was much smaller than what I expected, but it still packed plenty of challenge for someone like me with very little skiing ability.

The best part of it all was getting away with some great people. We enjoyed one another's company, in the midst of amazing surroundings, all while engaging in great activities that we don't get to participate in every day. It truly was a refreshing blessing.

Monday, March 07, 2005

baby got book

This is one of the funniest things I have seen in a long time.

Just let your mind drift back to the soulful sounds of 1991 when Sir Mix-a-Lot dropped "Baby Got Back" upon us. Now you are ready for Dan Smith, a church planting/comedian/white-boy/dj, as he brings to us an updated version of a classic from my teenage years...

Baby Got Book
by: Dan Smith

Intro
Oh my goodness, Becky, look at her Bible
It is so big
She looks like one of those preacher guys girlfriends
But... you know... Who understands those preacher boys
They only talk to her because she looks like Mother Teresa, ok?
I mean her Bible... it's just so big
I can't believe it's so huge
Ugh! It gross!
Look, she's just so... righteous

Verse 1
I like big Bibles and I can not lie
You Christian brothers can't deny
That when a girl walks in with a KJV
And a book mark in Proverbs
You get stoked
Got her name engraved
So you know that girl is saved
It looks like one of those large ones
With plenty o' space in the margins
Oh baby, I wanna read witcha
Cause your Bible's got pictures
My minister tried to console me
But that Book you got makes ("M-m-me so holy")
Ooh, momma-mia
You say you want koinonia
Well, bless me, bless me
And teach me about John Wesley

I saw her praying
While I was DJing
She got grace...pretty face
She ain't goin' down to the bad place

I'm tired of heathen guys
Sayin' they like pocket-size
Ask the average Christian to take a look
She's gotta pack much Book

So...Fellas (Yeah), fellas (Yeah)
Has your girlfriend got the Book (Oh yeah!)
Well, read it (Read it!), read it (Read it!), read that Holy Book
Baby got Book

Verse 2
I like 'em leather and bound
It's 50 pounds
I just can't understand
How it is, some weenie
Wants the Bible on CD
She wanna get you saved
Amen! Double up! A-men!
I ain't talkin' about a paraphrase
Cuz Paul wouldn't use those anyways
I like 'em real thick and red-lettered
You can't find nothin' better
Southpaw's in love
Bibles that big are unheard of
So I'm sittin' here thinkin' "What if...
I find me a girl that shows midriff?"
You can have those bimbos
I'll keep those chicks that do devos
A word to the Christian sistas
I can't resist ya
I'll do God's time witcha
But I gotta be straight when I say I wanna pray
Til the break of day
Baby, got it goin' on
Like the wife in Pro-verbs 31
We just might get engaged
When we finish reading this page
Cuz it's worn and it's torn
And I know this girl's reborn

So ladies (yeah), ladies (yeah)
Do you wanna save people from Hades (yeah)
Then read it...'til the pages fall out
Even white preachers got to shout
Baby got Book

Yeah baby
When it comes to a good book
Stephen King's resume just can't compare
39 + 27 = 66 books
And if you're Catholic...there's even more

Verse 3
So your girlfriend quotes Bill Hybels
But does she got a big Bible?
Cuz that little things she's got won't start a revival
My Bible study don't want none,
Unless you got Book, hun
...You can read Clancy or Grisham
But please don't loose this Book
Some brothers wanna play that hard role
And tell you that Book's too old
So they toss it and burn it
And I pull up quick to just learn it
So your girl likes paperback?
Well I ain't down with that
Cuz my girlfriend's hot her Bible's rockin'
And she's got good doctrine
To the atheist chicks who try to dis
You ain't it Miss Priss
Give me a Christian, I'm insistin'
And I'll greet her with some holy kissin'
Some pervert tried to chase
But he didn't make it past first base
She's quick to resist temptation
And she loves a new translation
So ladies who were lost and found
If you want the triple-six thrown down
Dial 1-800-READS-A-LOT
And teach me about those Psalms
Baby got Book

Baby Got Book
Copyright 2004, Dan Smith

Thursday, March 03, 2005

sarita in uganda

Clipping from the Times Journal news paper in St. Thomas


Brian and Sarita Vandernaalt quickly became good friends of ours in the short time we had the opportunity to get to know them in St. Thomas. We had many close connections with our church family in St. Thomas, but part of what made our connection with them specail was the fact that the lifespace that we shared was so close (married, without kids, late 20's early 30's type stuff). One of the things I have always respected about them is their spiritual sincerity and their desire to live out their faith. I just wanted to celebrate Sarita's desire to serve the Lord in practical ways, as she is going to work at an AIDS orphanage in Uganda for the next three weeks. (Here is the text for the Times Journal article.) Sarita our prayers are wtih you as you do something about an issue that most of us only talk about.

Tuesday, March 01, 2005

death to fire alarms!

While the value of a functioning fire alarm cannot be overrated, a malfunctioning one has the potential to be a royal pain the in you-know-what. The townhouse Wesla and I share is part of the "family residence" here at the U of L, and all the units are linked by a central fire alarm system.

For some unknown reason our entire block of townhomes was prematurely awakened from our blissful slumber by the high pitch tone of a fire alarm at about 5 am this morning. The initial shock of the noise was quickly replace by a sense of fear, was it possible that our home was on fire? Thankfully, there was no smoke and after a quick walk through the house we were able to take a look outside. As far as we could see none of the other units were on fire either. The sound of an approaching fire truck was audible in the distance, so we waited to see what all this was about. It turned out there was a glitch in the system and we were all able to go back to bed. The truly frustrating thing about this past evening was the three additional glitches in the system before our clock radio was set to go off at 7 am this morning.

Therefore, I declare death to malfunctioning fire alarms!

a holy temple in the lord

The following passage from Ephesians 2:21-22 has impressed upon me fresh implications concerning the nature of Christian community.

In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.

First, I am struck by the dynamic reality of Christian community as it is described in verse 22. We are being built together to become a hold temple in the Lord. The verb "to be" in this passage is the the present and ongoing tense, in other words a genuine community of Christian faith is continuously engaged in the process of construction. In my own experience, one of my unspoken desires has been to "protect" the community of which I am a part the moment I begin to feel a sense of real connection. There is a danger in becoming too comfortable within a particular fellowship, the moment the door is closed to welcoming others to be a part of the group, the dynamic DNA inherent within Christian community becomes undermined.

Second, I am impressed by the reality of Christian community that sets it apart from all other such manifestations. As Christians the relationship we share with one another is a dwelling in which God lives by his Spirit. The relationships we share with one another, united by the common bond of faith in Jesus, are becoming a temple and a dwelling place of the Holy Spirit. Far too often the community we find within the church falls far short of what it could and should be. Too often we are left with such a hunger for making a genuine connection and we have no choice but to look outside the church to find it. This is not to say that community outside the church is inherently bad or wrong in any way, but how much more meaningful could the church be if our practice reflected the reality that our fellowship is the dwelling place of the Holy Spirit?
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